Free access to following 30 articles
until 15 December 2020
until 15 December 2020
Programme
The Editorial Board of Historical Materialism: Research in Critical Marxist Theory support conferences across the globe, recognising the importance of coming together and engaging in discussion and debate over questions of theory and politics, and promoting links and the sharing of perspectives and expertise amongst Marxists and the Marxist influenced radical left. Covid 19 has disrupted that as much as it has disrupted other aspects of communication, solidarity and everyday life.
Edited and Introduced by Juan Grigera and Jeffery R. Webber. Contributors: Ludmila Abilio, Ricardo Antunes, Marcelo Badaró Mattos, Sabrina Fernandes, Rodrigo Nunes, Leda Paulani, and Sean Purdy
On the recent (2018) debate over value theory between David Harvey and his critics
This article was originally published at https://readingsofcapital.com/ [1]
A debate between Mike Haynes and John Marot
Reply to Mike Haynes
How to write with open possibility when one knows the ending?
China Miéville, 2017
(This article is in response to Mike Haynes' article here.)
Introduction
A Forum on the Teachers Rebellion in the United States
A Forum on the Teachers Rebellion in the United States
This article explores a central paradox of contemporary identity-politics: why do we look for recognition from the very institutions we reject as oppressive? The article puts forward the case that neoliberalism’s continued assault on the bases for collectivity has led to a suspicion that ‘the collective’ as an essentialising concept. The assault on the collective coupled with the neoliberal imperative to create an ‘authentic’ self has led to trauma and victimhood becoming the only bases on which people can unite. This manifests discursively and theoretically in the primary trope of contemporary activism: ‘intersectionality’. Mobilising around this analytical concept has led to an analysis of oppression that, even as it claims to be systemic, is totally dematerialised and relentlessly individualised. Instead of building collective power, we are left with a politics of individual demand coming from a coalition of dispersed subject-positions.